1 Corinthians 6:9–11

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers — none of these will inherit the kingdom of God. And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

This is one of the most damning, hurtful, and misused passages that Christians have often used to LGBTQ people to convince them of their sin. In essence, many Christians will shoot this Biblical bullet in the heart of others to condemn people straight to hell.

This needs to stop. If not yesterday, today.

This is one of those passages that, I would argue, has a direct corollary to http://religion.blogs.cnn.com/2010/10/21/churches-contribute-to-gay-suicides-most-americans-believe/" rel="nofollow - the rise in gay Christian suicides in the past generation.

My friend Matthew Vines http://www.matthewvines.com/" rel="nofollow - shares :

I am far from the only gay Christian who has heard the claim that gay people will not inherit the kingdom of God. That message is plastered on protest signs at gay-pride parades. It’s shouted by roaming street preachers at busy intersections and on college campuses. The result is that, for many lesbian, gay, bisexual and transgender people, all that they’ve heard about the kingdom of God is that they won’t be in it.

The problem is, people have horrifically misunderstood two simple words in this ancient letter that St. Paul wrote to an early Christian community in the trade city of Corinth.

The words are: malakoi and arsenkoitai.

Matthew goes on to define malakoi as “effeminate.” It’s a Greek word that literally means “soft” and is used to describe http://bible.oremus.org/?ql=304022308" rel="nofollow - fine clothing elsewhere in the New Testament. In a moral context, this word is actually more about “lack of self-control, weakness, laziness, or cowardice.” My friend David, a pastor who got kicked out of his church for false accusations, told me over nachos recently that this word is actually about people who were “spineless.” Soft to the point that they wouldn’t stand up for injustice or what truly matters. Irony of ironies, huh?

There were sexual connotations for “malakoi” as well, but again, it always points backs to uncontrolled acts of lust or misused sexuality — no matter the gender or act. The word was not understood to reference same-sex behavior in the church until after the 20th century, when Bible translations adopted a new slant.

Arsenkoitai is more bizarre and hard to grasp. Many believe that St. Paul actually invented the word, as it is extremely rare in ancient Greek literature.

The word literally is a combination of two other words in Greek: arsen (male) and koites (bed). So, arsenkoitai could be translated literally as “male-bedders.” And this word was understood by Bible translators before the 20th century to mean male-male sexual intercourse.

But when the word is used elsewhere in ancient Greek literature, it references the abuse of the poor (as in the Sibylline Oracles) or “economic exploitation and power abuses (as in a 2nd century text called the Acts of John).” The Acts of John lists arsenkoitai amongst a list of sins separate from a catalog of other sexual sins. Many believe (as Vines so cogently breaks down) that arsenkoitai is about economic abuses and exploitation.

Which is why the ancient act of “pederasty” is often brought up in relation to passages like this— the practice of Greek elite elder men who would adopt young men to use as sexual objects. Again, having nothing to do with LGBTQ loved ones, friends, and colleagues who are looking to live as good neighbors.

https://medium.com/@adamnicholasphillips/the-bible-does-not-condemn-homosexuality-seriously-it-doesn-t-13ae949d6619